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病人陪護都有哪些技巧？?

家政知識分享發布時間：2025-09-11 11:20:34

对护工而言，病人陪护是 “守护健康与尊严” 的过程。掌握科学技巧，既能提升病人舒适度与康复效率，也能让工作更有序。以下是核心陪护技巧：?

一、基礎照料：精准防風險?

饮食：按病人禁忌（如肾病忌高盐）选饮食方式（流质 / 半流质等），喂食保持半坐卧位，防呛咳，记录进食情况。?

清洁：清醒病人每日漱口 2-3 次，昏迷者用生理盐水擦口腔；卧床者每 2 小时翻身，查受压部位防压疮；衣物选纯棉，病房常通风，控温 22-24℃、湿度 50%-60%。?

體位活動：協助臥床者活動四肢防血栓；能行動者按指導活動，起身防體位性低血壓。?

二、溝通技巧：會聽更會說?

與病人：語氣溫和，蹲坐至視線水平；病人煩躁時先傾聽共情，護理前提前告知。?

与家属 / 医护：每日反馈病人状态，异常立即告知；跟医护沟通说清 “时间 + 症状 + 细节”。?

三、心理關懷：給情緒支撐?

觀察情緒，病人低落時陪聊輕松話題；?

康复时具体鼓励（如 “多走 2 步了”）；?

不影響健康時，尊重病人選擇。?

四、應急處理：冷靜應對?

跌倒：不盲目扶，詢問情況，不能動則呼醫護，能活動則緩慢移至床；?

抽搐 / 呼吸困难：抽搐时侧卧、垫牙，呼吸困难则助坐起、通风、呼医生；?

記急救電話，熟急救設備位置，隨身攜帶病人病曆。?

五、自我調節：護己才能護人?

輪班保睡眠，工作間隙短暫休息；?

壓力大時與同事交流或下班後放松；?

參加培訓、學習技巧，提升工作底氣。?

最後想說?
护工工作关乎病人康复与生活质量，愿这些技巧助你更好工作，也请照顾好自己 —— 你辛苦了！

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"Observing the positions of the sun and moon, and of certain stars with relation to each other. That is done with the quadrant and sextant; and then they use a chronometer, or clock, that tells exactly what the time is at Greenwich. Then, you see, this book is full of figures that look like multiplication-tables; and with these figures they 'work out their position;' that is, they find out where they are. Greenwich is near London, and all the tables are calculated from there." "You mean those little things the Japanese sleep on?" "What's that?" shouted Arthur, backing away. "What's that you said?" "I am probably the only man in the world who can help you," Lawrence replied. "To a certain extent I seem to have got you into this mess, and I must get you out of it. My dear young people, I am going to astonish you presently. Now, all I know up to now is that these notes have been traced to Bruce, and that, by a dreadful coincidence, he actually was one of the last people to see the murdered man before the tragedy. His little part Bruce has already told me, but I purposely asked no details. He has not yet informed me how the notes really reached his pocket, because the assumption that he stole them is ridiculous." Bruce plunged into his story. He had a most interested listener. The small grey eyes of the listener were fixed intently on the narrator's face. The black cigar died out between his fingers. "August 22nd, 1914. not very exciting, but socially irreproachable. He is connected We are now in a position to understand the full force of Descartes’ Cogito ergo sum. It expresses the substantiality of self-conscious Form, the equal claim of thought with extension to be recognised as an element of the universe. This recognition of self-consciousness as the surest reality was, indeed, far from being new. The Greek Sceptics had never gone to the length of doubting their own personal existence. On the contrary, they professed a sort of subjective idealism. Refusing to go beyond their own consciousness, they found in its undisturbed self-possession the only absolute satisfaction that life could afford. But knowledge and reality had become so intimately associated with something independent of mind, and mind itself with a mere reflection of reality, that the denial of an external world393 seemed to the vulgar a denial of existence itself. And although Aristotle had found the highest, if not the sole absolute actuality in self-thinking thought, he projected it to such a distance from human personality that its bearing on the sceptical controversy had passed unperceived. Descartes began his demonstration at the point where all the ancient systems had converged, but failed to discover in what direction the conditions of the problem required that they should be prolonged. No mistake can be greater than to regard him as the precursor of German philosophy. The latter originated quite independently of his teaching, though not perhaps of his example, in the combination of a much profounder scepticism with a much wider knowledge of dogmatic metaphysics. His method is the very reverse of true idealism. The Cogito ergo sum is not a taking up of existence into thought, but rather a conversion of thought into one particular type of existence. Now, as we have seen, all other existence was conceived as extension, and however carefully thought might be distinguished from this as absolutely indivisible, it was speedily reduced to the same general pattern of inclusion, limitation, and expansion. Whereas Kant, Fichte, and Hegel afterwards dwelt on the form of thought, Descartes attended only to its content, or to that in which it was contained. In other words, he began by considering not how he thought but what he thought and whence it came—his ideas and their supposed derivation from a higher sphere. Take, for example, his two great methods for proving the existence of God. We have in our minds the idea of a perfect being—at least Descartes professed to have such an idea in his mind,—and we, as imperfect beings, could not have originated it for ourselves. It must, therefore, have been placed there by a perfect being acting on us from without. It is here taken for granted that the mechanical equivalence between material effects and their causes must obtain in a world where spatial relations, and therefore measurement, are presumably394 unknown. And, secondly, existence, as a perfection, is involved in the idea of a perfect being; therefore such a being can only be conceived as existing. Here there seems to be a confused notion that because the properties of a geometrical figure can be deduced from its definition, therefore the existence of something more than a simple idea can be deduced from the definition of that idea itself. But besides the mathematical influence, there was evidently a Platonic influence at work; and one is reminded of Plato’s argument that the soul cannot die because it participates in the idea of life. Such fallacies were impossible so long as Aristotle’s logic continued to be carefully studied, and they gradually disappeared with its revival. Meanwhile the cat was away, and the mice used their opportunity. France and England being already agreed, independently of the consent of the rest of the Allies, the conference began on a basis which was sure to lead to immediate confusion and contention. The Dutch plenipotentiaries were astonished to see the different tone displayed by the French ambassadors. They were no longer the humble personages that they had been at Gertruydenberg. The Abbé Polignac, who was the chief speaker, assumed a high and confident manner. The French envoys, therefore, when the Dutch deputies demanded that the treaty should be carried out on the basis of the terms offered at Gertruydenberg, told them plainly that matters were now quite altered, and that the conditions offered at Gertruydenberg could not be entertained by France at all, but those to which the Queen of England had agreed in London; that unless the Dutch were willing to treat on these conditions, they would find their allies concluding peace without them, and that on the spot. The chief article to which the Allies objected was the concession of Spain to Philip; and they were the more resolute because it had become imminently necessary from changes that had now taken place in France. The Dauphin had died of the smallpox during the last year. The title had been conferred on his son, the Duke of Burgundy; but the Duke of Burgundy had just expired, too, in the sixth year of his age; and of the Dauphin's children there only now remained the Duke of Anjou, a sickly child of two years old. This child was the only remaining obstacle to Philip, the King of Spain, mounting the throne of France. The danger was so obvious of the union of France and Spain in a very few years—to prevent which had been the object of the war—that the English Government was compelled to demand from Philip a distinct renunciation of all claims on the French Crown, and from France as distinct a one in the treaty that any such claim should be resisted. St. John entered into a correspondence with De Torcy, the French minister, on this point; and the answers of De Torcy must have shown the English Government how useless it was to attempt to bind Frenchmen on such matters. 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